Sufism, with its mystical sciences, is not a universal journey but a divine calling
The essence of Islam extends to everyone on Earth, yet Sufism (Tasawwuf) is a path not meant for universal adoption. The mystical sciences within Sufism are exclusive and were never intended for a widespread audience.
Engaging in Sufism entails a unique and weighty responsibility before Allah. Sufis are not imparted with esoteric knowledge merely for display or ego enhancement; rather, with knowledge comes a profound obligation.
Becoming a Sufi is not a personal choice; it is a calling from Almighty Allah. The journey of a Sufi unfolds as a natural calling. The inherent talent and inclination are apparent from an early age in such personalities.
Sufism operates on a similar premise. One becomes a Sufi when destined to be so. The experience feels as innate as breathing when the time is right. Conversely, those not meant for it may struggle to grasp the essence, finding concepts like the Whirling Dervishes, Rumi’s teachings, or Zikrs beyond their understanding. Visions and mystical experiences may elude them, leading to a lack of comprehension when Sufis discuss the dreams of the Prophet or Fana.
For those chosen to be Sufis, spiritual inclinations manifest early, almost as if they are born with a weakened connection to the physical world. The apparent exclusivity in Sufism aligns with the core principles of Islam, emphasizing submission to and acceptance of Allah’s will. This encompasses aligning with one’s destiny and service duty to Allah, embracing the unique role selected by Allah for each individual in the world. The emphasis is on surrendering to the divine plan rather than selecting one’s form of service.
Mir Syed Ali Hamdani (RA), one of the great Sufi saints, also known as Shah-e-Hamdan (RA), played a pivotal role in bringing Islam to Kashmir and enriching its cultural and spiritual landscape. Born in Hamadan, Iran, in the 14th century, he dedicated his life to spreading the teachings of Islam.
Hazrat Mir Sayed Ali Hamdani (RA) was not only a great scholar but also a Sufi saint who embodied the essence of tolerance, love, and unity. His mission was not just about introducing Islam to Kashmir but instilling its true spirit. He propagated the message of Tawheed, emphasizing the oneness of God, and encouraged people to follow the path of righteousness.
His teachings were not confined to theoretical knowledge; instead, he focused on practical implementation and leading a life per Islamic principles. Mir Syed Ali Hamdani’s emphasis on spirituality and inner purification resonated deeply with the people of Kashmir, and his legacy has endured through the centuries.
The Sufi saint’s approach was inclusive, fostering harmony among different communities. He advocated for peace, love, and mutual understanding, creating an atmosphere where people could coexist with respect for one another.
In times of controversy, it is essential to reflect on the profound contributions of Hazrat Mir Sayed Ali Hamdani (RA). His teachings remain a beacon of enlightenment, guiding individuals towards a path of spiritual enlightenment and unity, transcending sectarian differences and promoting the true essence of Islam.
It’s disheartening to witness statements that demean the contributions of revered figures like Hazrat Mir Sayed Ali Hamdani (RA). Such remarks often stem from a lack of understanding of the rich Islamic tradition. Mir Syed Ali Hamdani, a Sufi saint, played a crucial role in promoting the true essence of Islam, emphasizing love, tolerance, and spiritual growth.
Dismissing Sufis as astray oversimplifies a diverse and profound tradition within Islam. Numerous scholars, including Ibn Taymiyyah (RA), recognized the value of Sufism when practised within the bounds of Islamic principles. Rather than promoting division, let us focus on unity, respecting the diversity of Islamic thought and acknowledging the positive impact of figures like Hazrat Mir Sayed Ali Hamdani (RA) in enriching the Islamic heritage of Kashmir.
The writer has an MA in English and Arabic Literature, and is pursuing PhD on the topic ‘Sufism and Suficterminology’ at IUST. He can be reached at ni*******@***il.com